Diverse [mutually contrary] views of (as to, concerning) Christianity
J.Ch. = Jesus Christ Y.M. = Yes^u< Mas^yah. <.M. = <isay Ms^ih.
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Liberal ("Modernist") |
Fundamentalist / Catholic |
Muslim |
Gnostic |
[our proposed reconstructionof the myth] |
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J.Ch. was impotent prophet |
J.Ch. was omnipotent deity |
<.M. was powerful semidivine being |
Y.M. was powerful divine comedian |
Y.M./<.M. was powerful divine trickster |
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therefore could not hinder others from crucifying him |
but had to allow self to be crucified |
who was uncrucifiable by ordinary mortals |
who was uncrucifiable by ordinary mortals, but who feigned being crucified |
who was uncrucifiable by ordinary mortals, but who feigned being crucified, |
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[because there was no omnipotent deity to rescue him] |
in order to please another omnipotent deity who would otherwise have tormented mankind; |
for sake of a joke (played upon the self-imagined crucifiers): |
in order to shew the people how badly they would treat any earnest prophet; |
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he died |
died, was resurrected [not by his own power, but by that other omnipotent deity -- Acts 2:32; 5:30; 13:30, :37], ascended to heaven, |
never died, ascended alive to heaven, |
feigned dying and being buried [as a further comedian's joke], |
feigned dying and being buried [because he was a trickster] |
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and he shall not return |
and shall return thence to destroy those whose fail to believe him to be divine |
and shall return thence to destroy those believe him to have been crucified |
and shall return to dismay those believe him not have have been joking |
and shall return to punish those who fail to understand why he was tricking them: |
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because nowhere in the [antique manuscripts of] the New Testament is it alleged/averred that he was divine [the Trinity appearing only in late mediaeval manuscripts of NT]. |
though neither he nor any of his disciples ever said (in the New Testament) that he was divine. |
as it is not enough [for a vindictive God] merely to hold unbelievers in derision . |
in order (by his return to the world-stage for an encore from the compraehenders amongst the audience) to fulfull the scripture "the Lord shall hold them in derision". |
the reason why being that they had despised prophets (Acts 7:52), not realizing that prophets have the Godhead in them; so he, the Godhead, appeared in the guise of a prophet. |
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Religion is on behalf of the poor/oppressed. |
Religion is on behalf of believers in concocted dogma. |
Religion is on behalf of believers in omnipotence of the Godhead. |
Religion is on behalf of entertainers & the entertained. |
Religion is on behalf of prophets/martyrs (who used to be burned at the stake as haeretics; but now are locked away in "insane asylums"). |
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[After death, all are in the same condition. This is a consequence of no sins being held against anyone, now or hereafter.] |
After death, believers go to Purgatory (which is unpleasant); non-believers go to Limbo (which is pleasant). |
After death, believers go to a better condition than do unbelievers. |
Greater degree of hardship (requaested, or at least not evaded) undergone will make for more transcendent understanding, now and after this life. |
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The poor/oppressed had best resist [non-violently] their oppressors (identified as the ill-willed among the rich). |
During life, believers are kept being serfs (miserable); non-believers (Jews) are given special oeconomic privileges (joyous). |
The faithful have to accept hardships in order to have the means of combatting unbelief. |
Ostensible tragedy ought to be viewed as divine comedy (The Divine Comedy), the world being a "cruel joke of God". |
Physical hardship is necessary payment for mental joy. Those requaesting it (hardship) are amused at the folly of those who evade it (and who will in consequence receive mental anguish). |