Latin |
Hellenic |
Kemetian (Aegyptian) |
Maori (of new Zealand) |
Norse (in Iceland) |
Maya (of Watemala) |
MoMo-, god of jokery. |
MiMat-, gigant- (giant) of miming (silent comedy). |
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owl-goddess Athene overcame, in condending with for possession of city Kekropia (thereafter known as Athenai, in Atthike), |
MM (consonant-combination hieroglyph) is doubled-owl. |
the 2 ruru-owls (including "fool": cf. "fool" = jester) are mythic watcher-animals for |
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the god of fishes, namely Poseidon, who is also |
the god of fishes, namely |
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Tini-rau ("many blades"), |
Son of goddess Lauf-ey ("blade-isle") is |
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god of earth-quakes. |
Loki, the god of earth-quakes. |
MaM is god of earth-quakes. |
significances, for humor
The <ibri^ word for 'fish', samek, may be etymon for /smug[gle]/, in the sense of smuggling in an unexpected (as, e.g., jocular) meaning, i.e. by gob[y-fish]-smacking. |
[Gay] blades can repraesent "sharp" wit[icism]; and, as flint, being "chipper" (merry). |
Earthquakes can be considered as the "shaking with laughter" of the earth. |
Wic^ol |
miscellany |
Christian |
Hellenic |
<ibri^ |
[Maya MaM] opposum-god, who was cut "into little pieces ... But he puts himself back together" (p. 194). |
[Hawai>i; likewise, apparently, for the Mound-builders of North America:] Only the nobility had their own corpses dismembered after death. |
God exclusively of the rich is MaMMo^n. |
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This opposum-god had, by means of its praehensile tail, |
This god Mammo^n is said to be responsible for the grasping greed of the rich, |
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grasped the fiery ember (loc. cit.). |
whose greed shall "eat their flesh as it were fire". |
world was set afire by |
Safe in the fiery furnace, abode, |
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fall of the sun-god (p. 280): |
fall of the star Wormwood. |
the fall of the sun-god's son, |
together with the "son of God" (DNY>L 3:25), |
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[in order to protect "small children under age five" (p. 181), tsikuri as string-instrument |
The dictum "become as little children" (Matthew 18:3) is expounded dancing to music (Matthew 11:16-17; Luke 7:32), by |
the 3 known (DNY>L 1: 3-6) [perhaps on account of musick (DNY>L 3:10)] as |
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constructed (according to the Kora) by (p. 252) the "morning star" (a planet)] |
the boy Phaethon (usually identified as the planet Jupiter) |
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the sun-god was a boy |
[Kemetian] pygmy-god BS, who is |
children. |
[< *BhaSa- |
"<ibri^ children", included |
DhaN-] |
DaNi^->el. |
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who was seated in a chair oversized for him (p. 281) [an >ugaritic theme], the |
Druid for Taliesin of the "chair" (BT 13) was |
who was unable to manage the divine chariot. |
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>UWENi adorned with interlocking volutes (p. 291). |
black |
Owain [earlier spelling: UWEiN] the tamer of a "black lion" (O). |
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(RC&PD) |
RC&PD = Peter T. Furst: Rock Crystals & Peyote Dreams. The U. of Utah Pr, Salt Lake City, 2006.
BT = Book of Taliesin, in the Red Book of Hergest
O = Owain http://www.lib.rochester.edu/CAMELOT/fountain.htm
significance of the god Mammo^n
The opossum's praedilection to collapse into a faint when frightened may be |
a figure of speech for capitalists' tendency to relapse into senseless atheism -- to assume unconsciousness after death. |
When will they "throw off their drunkenness" (as of the [Aztec] Centzon-huitznaua) |
and so rise from this spiritual death [as did the hare -- Glaukos of Anthedon (GM 90.j), or the Hottentot moon-god)]? |
NN
Latin |
Hellenic |
<ibri^ (Hebrew) |
Papuan |
Aztec |
miscellany |
The city NoN-akri- is at the source of |
The city NiNweh is on |
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the river Stug-, whereinto was dipped the infant, held upside-down like a bat [non-combant fruitarian bats -- MM, p. 172] |
the river Prat (cf. [<ibri^] porat 'fruiting') |
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HILaritat- (hilarity) |
A-KHILleu- |
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except for his heel. |
Named for his twin-brother's catching him by the heel was Ya<qob, the son of |
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Yis.haq ("laughter"). |
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Ya<qob at night "dusted" (>abaq), sprinkled "powder" on, the mal>ak (32:25) -- perhaps a bat's nightly pollinating a nocturnally-blooming blossom -- and |
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Having voyaged southward (to Aiguptos, realm of Thonis), |
Mangundi voyaged "in a southerly direction" (p. 33). |
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Mene-la[w]o- demanded (in the Odusseid-), as price for releasing Proteu-, |
demanded (ibid., 32:27), as price for releasing that mal>ak before daybreak, |
Mangundi demanded (p. 31), as price for releasing before daybreak -- |
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information on the NoStoi. |
NuS : meos 'island' (p. 138) -- |
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swine were immolated for Demeter, goddess mother of the Ker-es -- |
some boon; |
that pig-star (p. 120, n. 10) some boon; |
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Liber NON could as easily imply "book nineth", as an allusion to the 9 Veda-s. |
how was A-khilleu-'s mother Theti- related to the Ker (goddesses) "spite" < *S`aR ?? |
thereby obtaining (ibid., 32:29) the privilege to use as his own a form (YiS`Ra->el) of his own father's mother's name (S`aRay). |
thereby obtaining the privilege to use as his name Mansren-ba. |
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Mangundi made a mirror of a tridacna-shell filled with water (p. 34): |
Daoist ritual dew-collector object is mirror (concave) / seashell. |
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but when Mangundi "looked into his "mirror" ... he did not like what he saw" (p. 34). |
When Quetzal-coatl looked into his mirror he did not like what he saw; so |
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The ship-pilot of Mene-la[w]o-, namely Kanopo-, was bitten by a snake. (CDCM) |
"in the deep sea where near the reef the depth is black" is realm of seasnakes (p. 27). |
he, as black god, then departed overseas sea on a raft of seasnakes. |
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Theti-, qua cuttlefish had discharged her sepia-ink on A-khilleu-'s father Peleu- (GM 81.k), whose half-brother was |
On those seasnakes, Kais the cuttlefish had discharged sepia-ink (p. 27). |
Tanga-loa, otherwise known as an octopus or squid, is |
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Phokos the seal (CDCM). Proteu- dwelt amid seals. |
said on Rapa Nui (Easter I.) to be a seal. |
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(B-R>S^YT) |
(O&SL) |
O&SL = NISABA, Vol 3. Freerk C. Kamma: Religious Texts of the Oral Tradition from Western New-Guinea. Part A -- "The Origin and Sources of Life." E. J. Brill, Leiden, 1975.
CDCM = Pierre Grimal: A Concise Dictionary of Classical Mythology. 1990.
GM = Robert Graves: The Greek Myths. 1955.
significances, apophatic
Papua |
India |
Mansren-ba "free not" (ba = 'not, no' -- O&SL p. 119, n. 10) |
having attained moks.a ('liberation'), the sadhu saith "neti, neti" |
a geographic orientation
Because Albania, though since then re-named after Alba Longa on the |
Liris of leering longing for the likes of Elba (Star-Trek's, in AL), when that was as yet the Aithalia-Ilva, was then the Illuria alluded to in the |
Ilwaku (on the Oregon aestuary) to the south of Mabana i. [cf. Mebane, NC] (in the Puget sound), as |
Ilwaki (on Wetar) to the south of Maba [domain of the vapid Mephisto-kles?] (on Halmahera), |
thus do consider:-
<arabi^ {& Borneo} |
Hellenic |
Papuan |
<ibri^ |
miscellany |
QeQ, the 'cone' [of power, raised by the coven] is derivative from one's |
Ghegh (QeQ) tribe in Albania. |
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QaRiN[ah] 'ray' (of creation, as one's divine spouse) |
from *QaRaNu could be derived the name of Phoroneus, father of |
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Kar (? karid- "shrimp") |
The shrimp-god (p. 19) |
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commanded that his son's corpse be carried about (p. 21). [So, it may have been a conch whose shell is carried by the |
carrying of corpses was done by the Choctaw while migrating. |
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They jawboned (15:17) their 'calling' (QoRe> -- ibid., 15:19 -- cf. QoR 'coolth'): |
the vaporous psukhe ('coolth') is left behind at the moon: the moon as eye of |
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{in Borneo, it is dreaded that men could be castrated |
the god who castrated SWTH, namely |
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by ghosts of women who have died in childbirth} |
[s]KULLaro- = Skt. KULLra, is "hermit-crab" -- apparently prototype of the mythic goddess cliff-perched SKULLe. The woman Skulle |
hermit-crab).] |
the woman Dlilah ('dangle' [-- allusion to the 'cliff-hanger' action at the cleft cliff (ibid.,15:11) of <e^t.am 'hawk-airie']) |
H.R (Horo-) [= >aH.eR (1st DBRY H-YMYM 7:12)] the falcon-god, which hawk-eye (worn by mask by women who have died in childbirth -- MM, p. 163) is figured, with its dangling chains, as |
surreptitiously cut the hair of (GM 91.d) Niso-, Aiguptian ruler (GM 91.b) of Nisa, a city afterwards designated (GM 91.e) Megara and founded by (GM 57.a) Kar. |
supervised the cuttting, surreptitiously, of (ibid., 16:19) the hair of S^ims^o^n, |
hexagon hex-sign |
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who had, in the grain-field (ibid., 15:5), |
in the grain-fields (MM, p. 160) of the Muan in northern Syama. |
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ignited foxfire [= Aurora borealis, according to the Suomi] onto tails of fleeing foxes when he sought to have sexual intercourse with a woman (ibid., 15:1). |
According to Parganas lore, Maran Buru "chased the jackal" for the sake of 3 women's detachable "vulvas" (HF, p. 225). |
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(O&SL) |
(S^PT.YM) |
MM = STUDIES IN THAI ANTHROPOLOGY, 1. Richard B. Davis: Muang Metaphysics. Pandora, Bankok, 1984.
HF = W. G. Archer: The Hill of Flutes. London: George Allen & Unwin Ltd., 1974.
guffaws at funeral-seance
Because such a 'cone of power' would be centred over OBi i., |
namesake of >OB ('necromancy, witchcraft') |
invocative of the Mo>ABitic >ab '[God the] Father'; therefore, |
the notion that the epithet "first-begotten of the dead" (Apokalupsis 1:5) should not convict Christians of being practioners of necromancy (each a "witch" not to be suffered to live -- S^MWT 22:17), ought for its absurdity to produce raucous guffaws at by attenders their funebrial-style "feasts of charity" (Jude 1:12), feasting themselves without fear, gorging themselves on human flesh. |
water-dwelling animal-deities
Parganas: earth-diving, in order to place soil on turtle's carapace |
Papuan : primaeval deities |
1st : crocodile |
crocodile-man (p. 25) Wongor (p. 28) |
2nd : prawn (shrimp) |
shrimp-man "Tefafu of the sea" |
3rd : crab [land-burrowing beach crab ?] |
[? the 2 sons of "Tefafu of the land"] |
4th (successful) : worm |
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aftermath : boy & girl, born from 2 eggs |
iguana-woman (p. 25) Kasip (p. 28); boy & girl, born from 2 lizard-eggs (p. 22) |
(HF, p. 261) |
(O&SL) |
staking of land-claims by drilling
Using [like Pueblo Indians] prayer-arrows, Mangundi "stabbed" 4 times into the ground (p. 36). |
Yis.h.aq staked land-claims by drilling 4 times into the ground. (B-R>S^YT 26:18-32). |
A female Infadwarni ('trouble-maker'), gazing "saw smoke arising" from beyond the salty sea (p. 37). |
The wife of Lot. made trouble by looking back as the burning valley of S^iddi^m; thereby, she became a pillar of salt (ibid., 19:25). |
This last would apparently refer to "salty" (melah. = Skt. mleccha "barbaric", viz. extravagant obscoene) discourse by women, in response to "smoky" (obscure philosophic) discussions by men.