SOURCE |
DERIVATIVE |
in older records, before |
of late date, first attested after time of |
Alexandros of Makedon |
Alexandros of Makedon |
doctrine of |
doctrine of |
metempsychosis, |
metempsychosis, |
introduced by |
introduced by |
PUTHagoras |
|
(*BHUDH-) |
BUDDHA (*BHUDHDHA) |
in KrOTONA, Italy; |
whose disciples were: KATyAyaNA; |
BO[W]OTes |
|
(*GAWAT-) in Sicily; |
GAVAmpaTi (of Sthavira-vada); |
ERUK-s in Sicily. |
ROCana (in Saddharma Pun.da.rika Sutra |
Bhadra-kalpika Sutra, etc.).. |
|
AmPHi-ARa[H]os |
|
(*AmBHi-ARaSO-s), |
R.S.A-BHa, founder of Jainism, |
pursued by |
followed by |
PERiKlUmenO-s, |
PARS`WA |
the drone bee. |
[promoting the drone-like rich?]. |
in old records, time of |
in very late (mediaeval) texts, such as Puran.a. |
Roman Empire |
|
OGMios, god of Gaul; |
AGaMa "authority" as a class of literature; |
TEThRA, Irish god. |
TAnTRA as a class of literature. |
Norse |
Bon, from Olmolunrin (Olmaliq), Tajikistan |
supreme god: YGGr |
supreme god: |
(earlier, *UYA-). |
UYA-pa (in language of Z`an-z`un). |
432000 Einherjar |
432000 year cycle (yuga). |
Cherokee |
Tehuacan |
walking on water, |
walking on water (CB, p. 1, # 1) |
by waterspider, also |
by black man, who also |
carrying fire |
is tied to tree (CB, p. 6, # 39) |
(= cross-in-circle) |
[cf. crucifix] |
Hellenic |
Tehuacan |
+Semele was burned alive. |
smoke-woman (CB, p. 3, # 17). |
Two serpents of +Persephone, the |
two serpents |
(CB, p. 3, # 18; p. 5, # 31). |
|
mother of Zagreus. |
|
Erikhthonios was revealed as |
|
a snake in a basket. |
black snake in basket |
(CB, p. 8, # 46). |
|
Descent in Hades by Dio-nusos. |
descent in underworld |
(CB, p. 8, # 50). |
|
Mask of Dio-nusos. |
mask (CB, p. 8, # 51). |