Compraehensive Correlative Mutual Alignments of Sequential Events in Major Mythologic Systems Worldwide, part 1.1
|
|
|
|
<IBRIY MYTHIC EVENTS (TNaK) [forwards sequence] |
ZARATHUSTRIAN (Bundahis^n); MANDA<I (Ginza); HELLENIC STANDARD SEQUENCE [forwards sequence] |
CHINESE STANDARD SEQUENCE (Mountains and Seas Classic) OF MYTHIC LOCALITIES [backwards sequence] |
NORTH-AMERINDIAN [Alsea and Miwok] and MIDDLE-AMERINDIAN (Popol Vuh) MYTHIC EVENTS |
|
|
|
|
0th day : "the face of the Deep ... the face of the waters" (B-Re>s^iyt 1:2). |
2nd creation : "water" (Z -- Bundahis^n). 2nd cry : "rivers and canals" (GB, p. 542 -- Ginza). |
"And there are alligators" (CM&S, p. 141 11:19). [tropical rivers are dominated by crocodiles] |
|
1st day, 1st event : "divided the light from the darkness" (B-Re>s^iyt 1:4). |
|
"The wears-ever fruit tree" (CM&S, p. 141 11:18). {mushrooms are fruit growing evermore in darkness; "lion's mane" mushrooms (as if snag-fruit), worn (as if clothing) on dead branches} |
|
1st day, 2nd event : "the \raqiya<\ ('firmament')" (B-Re>s^iyt 1:7). [Strong's 7554 \raqa<\ 'to beat out metal into plates'] |
1st creation : "sky" (Z -- Bundahis^n). 1st cry, 2nd event : "the firmament" (GB, p. 542 -- Ginza). |
"on each side of the corpse ... they ... ward off decay." (CM&S, p. 141 11:17) [cf. TL-MRJ royal mummy-coffins sheathed in beaten gold plates} |
|
3rd day, 1st event : "the waters gathered together ..., and ... the dry land apppear" (B-Re>s^iyt 1:9). |
3rd creation : floating disk (Z -- Bundahis^n); 1st cry, 1st event : "solidified the earth from the waters" (GB, p. 542 -- Ginza). |
"Shaman Aide." (CM&S, p. 141 11:17) [chemist's assistant, aiding in performing praecipitations of minerals as crystals?] |
|
3rd day, 2nd event : "grass, and herb yielding seed, and the fruit tree" (B-Re>s^iyt 1:11). |
4th creation : "single plant or tree" (Z -- Bundahis^n); 4th cry : "every plant and its seeds" (GB, p. 543 -- Ginza). |
"Shaman Every" (CM&S, p. 141 11:17). [cf. every plant] |
|
4th day, 1st event : sun and moon (B-Re>s^iyt 1:16). |
{Sun and moon may be described as 1000- or as 100-rayed : cf. centipede} |
"Shaman Shoe" (CM&S, p. 141 11:17). {often, centipedes hide in shoon} |
|
4th day, 2nd event : stars and/or planets (B-Re>s^iyt 1:16). |
5th creation : "the Bundahišn lists sesame, lentils, leeks, grapes, mustard seed, and marjoram as issuing from various of Gāw ī Ēwdād’s body parts ([TD2]93.11.14)." (EI, s.v. "Gāw ī Ēwdād") 7th cry : "[Ruwh.a] and her seven sons, who are the planets." (GB, p. 543 -- Ginza). |
"thrust trees or crossed-tooth trees." (CM&S, p. 141 11:16) [Would this refer to fruit-trees producing toothsome fruits?] |
|
5th day, 1st event : "fowl that may fly" (B-Re>s^iyt 1:20). |
6th creation : Gaiia-martan, aequivalent to (EI, s.v. "Gayōmard") Vaidik Marta-an.d.a 'dead egg'. 3rd cry, 2nd event : "feathered birds" (GB, p. 542 -- Ginza). |
"bird and ... bird which wear shields on their heads." (CM&S, p. 141 11:16) [hornbill-birds?] |
|
5th day, 2nd event : "every living creature ... which the waters brought forth" (B-Re>s^iyt 1:21). |
3rd cry, 1st event : "fishes in the sea" (GB, p. 542 -- Ginza). |
"the pearl tree" (CM&S, p. 140 11:16). [Pearls form within oysters residing in the sea.] |
|
6th day, 1st event : "creeping thing" (B-Re>s^iyt 1:24). [Would this include the slime-mold, which slowly creepeth as it consumeth its food?] |
|
"the look-flesh creature" (CM&S, p. 140 11:16). [growing again when mostly eaten (Ibid., p. 237), this may be the prokaryotic "slime-mold" (eaten by snails)] |
|
6th day, 2nd event : "let them have dominion" (B-Re>s^iyt 1:26). [By treading on underlings?] |
5th cry : "sinister reptiles" (GB, p. 543 -- Ginza). |
"wear snakes on their heads and tread snakes underfoot" (CM&S, p. 140 11:15). |
|
|
When Gayomart "died, ... Metals were born from his body". [Metals are glittery (bright).] |
"The Open[-]bright animal ... |
|
6th day, 3rd event : "man[kind]" (B-Re>s^iyt 1:27). |
{Bon deities are commonly 9-headed anthropoids.} |
has nine heads which all have human faces" (CM&S, p. 140 11:14). |
|
|
{Ginnunga-Gap (Edda).} |
"South of Offspring[-]line is a watery chasm 2,400 feet deep." (CM&S, p. 140 11:14) |
|
"ended his work ...; and |
|
"to pass through to the east of the land of End[-]square[-]bird." (CM&S, p. 140 11:13) |
|
he rested on the seventh day from all his work which he had made." (2:2) |
{"Featherbedding" is being assigned to a duty of merely being praesent without work to perform.} |
"The rivers then ... enter the sea near Feather Folk country." (CM&S, p. 140 11:12) |
|
"And ... blessed the seventh day, and sanctified it" (2:3). {In antique Hellenic religious practice, a holy day is sanctified by means of public games.} |
|
|
Two brethren stole a playing-ball from away from team playing a ball-game; one is these brethren is killed (becoming a fish), |
"But there went up a mist from the earth {cf. a river gushing upward, outwards from a subterranean cavern?} and watered the whole face of the ground." (2:6) |
["Where the sacred river Alph {Alpheios} flows through caverns unseen of man." (Keats -- at this moment he forgot the residue of his composition, cf. the forgetfulness imposed by the site of the Tower of Babel)] |
"The Great River rises ... to enter the Gulf Sea. Then it rises once again from beyond the sea" (CM&S, p. 140 11:11). [This would imply that the river must flow through a subterranean cavern underlying the seabed.] |
the other escaping into a river (AT&M, p. 69). [Identical myth in the Popol Vuh!] |
"planted a garden eastward in <eden" (2:8). [planted it from southeast to northeast?] |
|
"The River Scarlet rises from the southeast corner ... and runs ... to the northeast" (CM&S, p. 140 11:10). |
"he rubbed ... his hands for a little while ... (with) some red paint" (AT&M, p. 71). [in rubric for red-letter day?] |
"to grow every tree that is ... good for food; the tree of life ..., and the tree of knowledge" (2:9). [2 trees = spirits of 2 hands?] |
|
"On its summit there is the tree-barley ... ." (CM&S, p. 140 11:9) [Is this not the west-European beech nut-tree?] |
"And then when he finished he tied them together" (AT&M, p. 71). [Tied his own hands, lest automaticly writing?] |
"And a river ... was parted, and became four" (2:10). [outwards from the 4 sides of a square?] |
|
"The Waste of Offspring[-]line [K>un-lun (infra, p. 245)] is ... square and |
"Then (it was) not long before he came to a river." (AT&M, p. 71)
|
|
|
80,000 feet high. ... |
"They ... habitually lift me |
"The ... first is Piys^own" (2:11). [\fata>a\ or \fat>\ (DMWA, p. 816a) 'to quench (scil., thirst)'] |
|
There are nine wells on each face [making 36 for the astrological dekanoi?] ..., and |
out of the water." (AT&M, p. 73) [Was he in the water because in the process of quenching his thirst?] |
"there is \bdolah.\ ('bdellion/ bdellium') and the \s^oham\ ('onyx', a stripe-banded gem) stone." (2:12) |
|
their railings are made of jade." (CM&S, p. 140 11:9) [With these railings, cf. striped bandings.] |
"Then after (this) was done he was killed and afterwards skinned." (AT&M, p. 73) [skinned in strips/stripes?] |
"And the ... second river is Giyh.own" (2:13). [Strong's 1518 \giyah.\ 'gush (of water through aperture)'] |
|
|
"Then vainly all sorts (of canoes) were launched because each was full of holes inside." (AT&M, p. 75) |
"put him ... l-<abdehh ('to dress it')" (2:15). [\<abbad\ (DMWA, p. 685b) 'sunflower' (facing sun, cf. green-tailed Alektruon greeting sun)] |
|
"The birds there have scarlet, yellow, and green markings" (CM&S, p. 139 11:8). [Green is the tail of the Indo-Chinese male fighting "jungle fowl".] |
|
"every beast of the field and |
|
"Settler Country ... used to lie adjacent to |
"the people went across in a body." (AT&M, p. 75) |
every fowl of the air; and |
|
Swallow kingdom, but |
"the Snipes ... usually begin shouting above from everywhere." (AT&M, p. 75) |
|
|
Swallow destroyed Settler Country." (CM&S, p. 139 11:7) |
"From all sides the wailing went up repeatedly." (AT&M, p. 75) |
brought them unto >adam" (2:19). [Did not they have to be tamed (pacified) in order thus to be brought?] |
|
"The land of the Pacified people" (CM&S, p. 139 11:6). |
|
|
|
"go southwest to enter the sea" (CM&S, p. 139 11:5). |
"you two submerge yourselves into the water" (AT&M, p. 75). |
"called every living creature" (2:19). [The faithful are called to ekklesia each Sunday via bell-tolling.] |
|
"on Mount Bell" (CM&S, p. 139 11:5). |
"he came to where there was a hole (in) the ground" (AT&M, p. 75). {cf. cavity of a bell} |
"caused a deep sleep to fall" (2:21). {cf. the song, "Sandman, send me a dream".} |
|
"The Flowing Sands rise" (CM&S, p. 139 11:5). |
"he is constantly uncovering the graves" (AT&M, p. 77). [graves are often filled in with sand] |
"This is now bone of my bones" (2:23). [are their bones mutually crossed-over?] |
|
"It has paths leading in all four directions" (CM&S, p. 139 11:4). [Might not this crossroads be symbolized by a pair of crossbones?] |
"an exceedingly old man ... would repeatedly try ... with his two" (AT&M, p. 77). |
"Therefore ... a man ... shall cleave unto his wife : and they shall be one flesh." (2:24) ["Shall be one flesh" only insofar as they, for their clan's sake, fecundly engendre progeny, in whom they unite their genes.] |
|
"Flowing[-]yellow Fecund[-]clan Country" (CM&S, p. 139 11:4). |
There are (CBM, pp. 57-60) 25 types of marital relationships : that these types flow through the "yellow" is indicated by the fact that when the mother of 'Yellow Emperor' "became pregnant, ... after twenty-five months she gave birth" (HChM, s.v. "Huang Di", p. 138). |
she ... did eat ...; and he did eat." (3:6) |
|
"burial place of Soverign Millet" (CM&S, p. 139 11:3). [millet's "burial place' = cookpot?] |
"He ate his supper" (BH, p. 398). "Kawaiisu myth ... about ... a pot ... with rice" (BH, p. 399). |
Manda< d H.ay ('knowledge of life'), by singing "sublimely", "taught" (GB, p. 547), to >adam, "what life had stored in me." |
"[LINos] ... taught both [Thamuris] and Orpheus." (GM @147.b) |
|
The students of KauLINi's are known as Kaulina (MM-W:S-ED, q.v. -- Pan.ini 4-1, 90). [With suffix of \kaulIN-I\, cf. that of \houdIN-I\.] |
{Hats may be made of beaver-skin to indicate their function as a "thinking-cap" for the learning of mysteries.} |
|
"High[-]willow mountain stands |
{[Alsea] "it was said to the Beaver, ''... only the bark of willow trees wilt thou habitually eat"" (AT&M, p. 77).} |
"And they were both naked" (B-Re>s^iyt 2:25) {as if they were mystics lacking disciples to empower}. |
|
to the north of {arctic praevalent of dimness symbolically denoting source of hidden mystery} |
"And one boy fancied it very much and said to his father, "Do thou catch it for me!" {asked as if by disciple requaesting lore}. |
"ye shall be as gods, knowing good and evil." (B-Re>s^iyt 3:5) {suggestion as proiomion to imparting of lore for spiritual empowerment}. |
Thamuris (DCM, q.v., p. 442a) [< *\DHAMU-\], the poe:t, taught, as his disciple : |
the land of Succession." (CM&S, p. 139 11:3) {Succession = discipleship within a lineage of transmission of initiation into secret tradition} |
|
|
|
"At Mount Goose[-]gate the geese |
So, indeed, ... that (bird) was perching (on a twig). And as he was about to catch it it moved up a httle higher. ... |
"saw that the tree was ... pleasant to the eyes, and |
|
|
Now the tree kept on growing taller. ... |
a tree to be desired to make one wise" (B-Re>s^iyt 3:6). |
|
|
And (it was) not long before the tree reached high up and went through the sky." (AT&M, p. 79) |
>ADAM [Strong's 119 \>adam\ 'be made red' (e.g., caused to glow red by being smelted, of metal in furnace)] hath 3 sons : |
|
|
Ayodha-DHAUMya [\dham\ (or \dhma\) 'smelted by being blown' (of metal in furnace blown with bellows)]. hath (MBh, "Adi Parvan" 3:21-80) 3 disciples : |
1st (B-Re>s^iyt 4:1) Qayin, who is (4:2) "a tiller of the ground." |
|
come through the mountain gap." (CM&S, p. 139 11:2) {= gap betwixt embankments?} |
1st Arun.i "to construct embankments" (PE, s.v. "Ayodhadhaumya 1)", p. 84a) in the garden; |
Qayin murdered his own brother (4:8). |
|
"Peril and Twain Load murdered Notch Flaw." (CM&S, p. 139 11:1) |
|
2nd Hebel, who is (4:2) a keeper of domestic livestock. |
[Livestock are often crowded together : |
"eats elephants ... . [In Bharata, elephants are typically domestic work-animals.] |
2nd Upa-manyu who is ("Ay. 2)", p. 84b) keeper of domestic livestock, |
"When Eve {H.awwah] was in Adam [>adam] there was no death." (GB, p. 279 -- Eu-angelion kata Philippos) |
cf. Hellenic \THAMUs\ 'crowded together' (feminine adjective, to denote that THAMUris "wooed one of his own sex" : GM @21.m).] |
|
|
|
Homeros, the poe:t, who is blind. [A blind poe:t must learn poe:sy "by heart".] |
Gentlemen ... will never have heart disease" (CM&S, p. 136 10:14). |
but who, when becoming temporarily blind, |
|
|
"Its people have ... a fish's body with no feet." (CM&S, p. 136 10:13) |
fell into water and could not climb out by his own effort; and |
3rd S^et (4:25), who inscribeth the Three Stelai (GB, pp. 202-211), which remain standing. |
|
"that looks like an official's capstring" (CM&S, p. 136 10:12). [officials stay in service] |
3rd Vajra, who ("Ay. 3)") "stayed for a long time ... in the service of the guru." \Vajra\ is a variety of |
|
Thamuris also taught, to Huakinthos, "how to hurl a discus" (GM @21.m). |
|
hurled missile (to wit, the thunderbolt). |
Qayin hath as his son H.nowk, and "builded a city ... called ... after the name of his son" (B-Re>s^iyt 4:17). |
|
"where the apes know the names of humans." (CM&S, p. 136 10:11) |
Cognate with \H.NOWk\ might be \CaN.Ura\ (PE, s.v. "Can.ura I." -- MBh, "Sabha Parvan" 4:26), |
|
|
"The people called at Chief Track's residence" (CM&S, p. 135 10:10). |
"who served ... at the council hall built by Maya." |
The 1st Stele of S^et laudeth (GB, p. 203) the luminance of MIRO-theas (a name possibly cognate with \MERU-savarn.i\). |
\MERU-savarn.i\ 'kinswoman of Meru' could well be aequivalent to 'day'-goddess Hemera, who is full sistre (both sets having the same parents : Nukt- and Erebos, according to Hesiodos : https://www.theoi.com/Daimon/Moirai.html and https://www.theoi.com/Protogenos/Nyx.html) |
"Cinnabar[-]sunny." (CM&S, p. 136 10:10) {with "sunny", cf. luminance} |
The "wonderful mansion which Maya built on the Vindhya mountain" (PE, s.v. "Maya", p. 495a) is guarded by (PE, s.v. "Maya", p. 495b -- Valmiki Rama-ayan.a 50) the woman Svayam-prabha ('one's own luminance'), whose mother is MERU-savarn.i. |
|
of the MOIRai-goddesses (who, though themselves deities, tend to human affairs). |
"presided over relations between the deities and the people" (CM&S, p. 135 10:10). |
|
"every artificer in brass and iron" (B-Re>s^iyt 4:22). |
|
"The great god Cinnabar Crimson" (CM&S, p. 135 10:7). {cinnabar is a metal-ore} |
|
"walked with >lohiym : |
|
|
"he just kept on going slowly." (AT&M, p. 75) |
and he was not" (5:24). {he vanished, suddenly as though walking around the corner} |
|
"Turn[-]corner land." (CM&S, p. 135 10:3) {By merely turning a corner in a lucid dream, one may be in changed scene.} |
Strong's 2106 \ZAwIYT\ 'corner' ought to be cognate with \JAYaD-sena\ (PE, s.v. "Jayadsena II." -- MBh, "Adi Parvan" 35) whose son is Arva-cina (redincarnation of Arun.i?).
|
"[Mtu-s^elah. {'adult of the dart']] ... died" (5:27; cf. LB, p. 71). |
|
|
"the dog, the right side of whose face was black, shot. He missed" ("ES--YdY", p. 220). |
LeMeK (5:28) : he spake of whom "the hair of his head and his long locks were white, and |
|
|
"the prairie falcon (limik) ... hung up the hair of the killed on trees." ("PFF--YdY") |
his eyes like the rays of the sun." (LB, p. 66) |
|
{Rampant leopard (CBM, p. 18, lower registre)} |
28th Jaina naks.atra Recumbent Lion. {"a lion ... has ... fiery eyeballs" (Horapollon : Hieroglyphics, XVII).} |
"saw that they were fair" (B-Re>s^iyt 6:2). [observed that they were pale in skin-tone]
|
"mortal men ... Pro-metheus ('Forethought') formed ... in ... Pan[-]opeus ['All-Observing, All-Looking']" (GM @4.b). |
|
|
|
Beside lake Kopa[w]is [< *\S`aPaWI-\ (Skt \s`apa\ 'conjure')] appeareth the first man Alalko-meneus [name likely related to \Alal-qar\, name of mythic king of Eridu (cf. Eridu, FL)], who |
{Strong's 4135 \muwl\ 'to circumcise' (whence Latin \mul-us, -a\ 'mule'); Sumerian \mul\ 'star' is putatively "beyond this world".} |
Naked and "having no prepuce" (MW:SD), Vaidik god S`iPi-VIs.t.a dwelleth (1/4th of him) "beyond this world". |
"[Qayiniy] women and [Qayiniy] men alike were in the habit of walking abroad naked, and they gave themselves up to every conceivable manner of lewd practices." (LB, p. 69 {N.B. "69" is the number for sexuality}) |
"acted as Zeus's counsellor on the occasion of his quarrel with [his wife Hera]", |
|
A naked woman hath a man [her husband?] stewing in a cauldron [symbolizing her rebelling against his authority?] (CBM, p. 20, lower registre), this event praeceding the lunar event of |
"immediately after their birth they could walk and talk" (LB, p. 70). But one of these deliberately caused own self's being slaughtered, cooked, and devoured (LB, p. 72). |
"before even the moon was." (GM @5.a) {With crescent moon, cf. crescent-shaped elephant-tusks.} |
|
self-beheaded man's walking on the moon (CBM, p. 18, upper registre). 27th Jaina naks.atra Striding Elephant. [God Vinayaka submitted to being beheaded; his head was replaced with that of an elephant.] |
"Make thee an ark of goper ('cypress')-wood" (B-Re>s^iyt 6:14). |
|
"Cinnamon Forest Eight[-]trees (CM&S, p. 135 10:3). |
[many Pacific islanders' myths] 8 trees (or often arrowroot : R&CBCP, p. 41) together uphold the sky. |
This ark is to be shaped rectangularly (6:15) : like unto blockhouse, for exach existential plane. |
|
"Three Sky[-]sons Block" (CM&S, p. 135 10:2). [3 aspects : causal, mental, and astral planes] |
Each of pp. (blocks) 49-55 in the the CBM is divided into 3 compartments (aspects of heavens). |
"the windows of heaven were opened." (7:11) ["rushed through the space left when God removed two stars out of the constellation of the Pleiades." (LB, p. 76)] |
{Such "windows" may be repraesented by holes on flutes : in a Mochica vase-painting (CEAS"Fly", p. 181), over a scene of living skeletons playing flutes, a fly is depicted.} |
|
"the large fly ... went up. He came there above to the hole of our world." ("PFW--YdY", p. 222) |
"Fifteen cubits upward did the waters prevail; and the mountains were covered. " (B-Re>s^iyt 7:20) |
The first race of mankind is characterized as "never growing old" (GM @5.b). |
"the mountains of Serpent country lie in the sea." (CM&S, p. 135 10:1) |
In the Sumerian Bil-games` (= Akkadian Gil-games`) Epic, the serpent becometh able to rejuvenate itself. |
"Noh.a only remained alive, and they that were with him in the ark." (B-Re>s^iyt 7:23) [Noh.a might be somehow aequivalent to Varun.a, the sea-god whose vehicle is a makara.} |
"These ... were the ... [1st] race, ... eating the honey {\melit-\ more accurately translated 'sweet sap'} that dripped from the trees" (GM @5.b). {Mediterranean-subspecies melia (sweet-sapped) of ash-tree : this sap, alike unto that from maple-trees, is caught in basins placed under the incisions into the trees.} |
"The land of Basin" (CM&S, p. 135 10:1). |
Antient Qat.aban's modern language-congener district \Mahrah\ is cognate with Sumerian boat \Makurru\ = Skt \Makara\ : this is identical with the Aztec day-sign Cipactli, depicting the Central American flying beetle having semblance to a crocodile lacking a lower jaw. |